Friday, 14 June 2013


Ever Heard Of An “Other Coloured’?


Fifteen years ago, there was no way you could have bought two prosthetic limbs for just R549.95. So it’s a bit misleading when I say I paid an arm and a leg for this book in 1998. But that is how it felt at the time, and I was afflicted by both guilt and resentment at shelling out all that moolah for a single volume. Yet I have never regretted the acquisition of A Dictionary Of South African English On Historical Principles. The price has turned out to be trifling, considering all the information I have gleaned from this book over the past decade and a half.

Just the other day I heard someone refer to a tortoise as a padloper. Ah, I thought to myself, I must look that one up when I get back. And I did indeed find an informative entry in the dictionary. However, on the way to P, my eye was distracted by something under O. Other Coloured? I had to stop and read it.

other coloured ppl adj. phr. and n. phr. Hist. Freq. with initial capitals. [See COLOURED.]
A. ppl adj. phr. Of or pertaining to a person who, during the apartheid era, was defined as ‘Other Coloured’ (see quot.1959) in the system of race classification. See also COLOURED ppl adj.
1959 Govt Gaz. Vol.195 No.6191, 11 Other Coloured Group: In the Other Coloured Group shall be included any person who is not included in the Cape Coloured Group, the Malay Group, the Griqua Group, the Chinese Group, the Indian Group or the Other Asiatic Group, and who is not a white person or a native as defined in section one of the Population Registration Act, 1950. 1971 [see CLASSIFICATION]. 1989 Frontline Apr. 32 In my family there were brothers classified ‘Cape Coloured’ and others classified ‘Other Coloured’, which caused a problem because the ‘Cape Coloureds’ were supposed to be the real thing. 1991 B. ROBERTSON in Sunday Times 14 July (Extra) 8 There were
many children of Oriental sailors and white prostitutes who were brought to welfare agencies ... The seamen were classified honorary whites and their offsprings were classified ‘Other Coloured’.
B. n. phr. One who, during the apartheid era, was classified as a member of the officially-defined ‘Other Coloured’ group, a sub-group of the ‘coloured’ group in terms of the POPULATION REGISTRATION ACT. See also COLOURED n.
1978 Drum June 79 The offspring of a coloured guy and a black girl would usually be classified as an ‘other coloured’. I say usually because there are some cases when the child is able to choose whether he wants to be classified as coloured or black.


One tends to forget what it was like living under apartheid, which is understandable but not wise. It is better to refresh the memory, now and again, by reading entries such as this one. It is then possible to keep within one’s grasp just how insane apartheid was, and how intellectually and morally deranged its architects and supporters were.

I am inclined to believe that by keeping an eye on human idiocy in the past one is better able to recognise lunacy that is endorsed or overlooked in the present. Like today’s
neoliberal economic dogma that condemns millions of people to unnecessary unemployment and poverty, while a small minority are able to amass excessive wealth for themselves and their families. As was apartheid, this too is a crazy system and one day it will be looked back on with disbelief.

Sunday, 26 May 2013

Baboon Talk


It is widely known that the baboon is capable of speech. Naturally, people of European descent do not accept this as fact, and treat the claim with scorn. That no white person has ever been able to engage a baboon in conversation does not, however, prove that baboons are unable to speak. What it means is that baboons are unwilling to reveal their verbal capacity to non-Africans.  It was decided a long time ago that it would not be in the primates’ interest to learn to communicate with European settlers. But many baboons are fluent in at least one of the Bantu languages, depending on the geographical distribution of their troop.

To explain this selective reticence one must go back to the time when Europeans first set foot in Africa. Baboons were able to observe the interactions between the indigenous people and the new arrivals, and soon it became clear that the newcomers were intent on simultaneously enslaving the people and exterminating the animals of Africa. The baboons were faced with a dilemma. Should they reveal their true cognitive potential and make themselves useful to the settlers, thereby gaining some degree of protection, or should they continue to act dumb in order to avoid the degradation and humiliation being suffered by the blacks, and as a consequence face decimation?

It was a difficult choice to make, but the cruelty of the colonists in the way they subjugated the blacks, drove them off their land, and condemned them to a life of menial labour and poverty, convinced the baboons that the risk of annihilation was preferable to the ignominious fate imposed on the blacks. They vowed to conceal their speech faculty and successfully avoided being put to work by the whites.

*

The intention behind this fable is ambivalent, especially if read in the context of present day South Africa. Yes, the European is portrayed as an invader whose inhumanity is evident to all, even the animals. But there is a hint of self-deprecation here too. If the baboons were smart enough to dupe the colonists, why were the people of Africa,who are surely smarter than baboons, not able to resist foreign domination in the first instance, and, more disconcertingly, how is it that they have not been able to close the social and economic gap between the black majority and white minority? Even after nineteen years of liberation, democracy and political ascendancy? Maybe this story supports the suggestion that Africans continue to think like victims and remain hamstrung by a misplaced sense of inferiority.

Thursday, 23 May 2013

Coming And Going


She came back a second time. By then we both had Chlymidia.

Wednesday, 1 May 2013

Sexy Story



The bitch left me, came back to give me Chlamydia, and then fucked off again.

Sunday, 28 April 2013


Gatekeeper Attacked


Most security work is fraught with danger, and gate keeping is no exception. On 17 April David Tyfield was brutally attacked while on duty at the entrance to the Genuine Poets Society. He had just turned away a rowdy crowd of rappers, street artists and performance poets led by Aryan Kaganof. After being knocked to the ground, Tyfield was severely beaten by his assailant, robbed of his credentials, and left for dead. His attacker, later identified as Andrew Miller, is still at large.
Speaking from his hospital bed, David said he was through with gate keeping. “I’ll probably look for a job as a car guard,” he told the press.

“Remembering Stephen Watson. A legacy at risk” David Tyfield SLIPNET
“Poetry matters (even when you don’t like it)” Andrew MillerDAILY MAVERICK


God Woke Me


Last night God woke me and gave instructions.
But I had been drinking heavily and was somewhat befuddled.
Now I can’t remember a damn thing, which is a pity, because it could have been important.

Thursday, 7 March 2013

 Do I Look Like A Racist, Or What?

 

I am accustomed to the way things are in this fucked up country, and now that I’m in my sixties I wouldn’t choose to live anywhere else, even if I could. But that’s not to say that I am resigned, or that my exasperation never turns to anger. On the contrary, my seething emotions frequently drive me towards confrontation of the dangerously violent kind. Like the other day when I was walking with the dog and enjoying the warm sun on my back and the sea air in my face.

It was in Crest Road, on the way to the beach. A man of about my age was unloading tools from the back of a Toyota bakkie. He was a short man with a small to medium-sized potbelly, and there was a white bandage wrapped around the forefinger of his left hand. I assumed that he had inflicted the injury to himself using a hammer, and when I recognised him as Snyman of Twist Street, I hoped that it wouldn’t be long before he delivered another blow to that finger. We had exchanged words on only one occasion, and that was when he falsely accused my dog of shitting on his pavement.

It would have been boorish to ignore him, and I try not to act like a boor, because I despise crassness and insensitivity in others, so I nodded a greeting as I passed.

“Did they also break in by you?” he said, lifting a stepladder over the tailgate.

“No?”

“They’re breaking in all over,” he said, and explained that he was doing repairs to yet another house that had been burgled. This was the tenth in less than two weeks.

“Must be linked to the high unemployment,” I said.

He looked at me for a bit and then commenced his racist tirade, the like of which I have not heard in twenty years, and thought I would never be subjected to again.

“Nothing to do with unemployment,” he said. “The kaffers will steal from the white man anytime they can. The fokken kaffer is an ‘it.’ “It” is not human. It is half human and half baboon. The fokken kaffer is a halfmens. Look what they did to that farmer and his wife in the Free State. A human being doesn’t do that.”

“Atrocities are being committed all over the world all the time,” I said. “Look at how the Nazis behaved in the Second World War.”

“No,” he said. “”It’s just a pity the Germans were defeated. Adolf Hitler was right. If he had won the war there would be no fokken kaffers anywhere now.”

“I can’t believe this!” I was spluttering and had to wipe the spittle from my lips. “So you’re not only a racist but a neo-Nazi as well?”

He laughed and took it as a compliment.

“You know,” he said, “I was talking to a doctor and he explained to me that it has been proved that the fokken kaffer is not human like us. He is still half a baboon, and that’s why he behaves like a fokken kaffer. This is the missing link between real humans and baboons.”

“When was your doctor struck off the roll?” I said. “Was it before or after he talked this shit to you? You know about DNA testing? If they analysed your DNA they’d find black blood in you and all the other Afrikaners. That makes you a halfmens as well.”

“Yes, but the forefathers only frootled with the kleurling meide. Not the kaffer meide.”

“Ah, fuck man!” I said, and struck my forehead with the palm of my hand.

“You just got to look at the shape of the fokken kaffer’s head. Take Zuma. See how big the back of his head is? That’s because the front of his brain is at the back. And Mandela too. I’ve got a screen saver on my computer that changes from baboon to Mandela, and back to baboon, and you can see it is true.”

And there was more of this shit. It followed me as I walked away, and I could still hear it as I turned into Marine Road. Maybe if I had been carrying a firearm I would have shot him dead. Who knows?

And then, just three days later, I was again on my walk when Jack Prinsloo stopped his car. This is the Jack Prinsloo from Ridge Road.  The man who flies the old flag and whose eyebrows encroach on his hairline. He leaned out the window.

“Yissus, but that’s a mooi hond!” he said. “Yissus, but he’s going to be big! Has he already bitten a kaffer? You must let him bite a kaffer so he can get the taste. Ha, ha, ha!”

I did a quick about-turn, hurried home, and poured myself a brandy and Coke that was more like a Coke and brandy, it was so biased on the side of brandy.

Yissus, I thought to myself, am I being targeted by these halfmense? Why are they attacking me like this? Do they think that I am one of their kind, just because I happen to be white? No, I said to myself, there’s no hope for these people. They are incapable of change, and the sooner their generation, my generation, dies out, the better.

I then fell into a mood of deep melancholy. It was no good trying to fool myself that the problem lay with the dinosaurs, and once they were extinct this kind of bigotry would also disappear. Hadn’t I been to the shop yesterday and overheard a conversation between a woman of no more than 25 and the tannie behind the till that disproved such feeble-minded optimism?

“I don’t like these new banknotes,” said the tannie.

“Yes,” agreed the young woman. “And now we’ve got to look at that face every time.”

I nearly dropped the sachet of low fat milk I was holding, I was so stunned. An abyss of disappointment had opened up in front of me and I was about to fall into it, just like that poor guy who was swallowed up by a sink ole. She had acquired the virus and no amount of reason would cure her. Nelson Mandela, for Christ’s sake!

Maybe it is just Afrikaners, I thought, clutching at straws. But on reflection I had to admit English speakers of my acquaintance are just as racist, even if the disease is a little harder to detect. The sneering remarks about ‘those people’ and the dismissive way they talk about ‘the government’ is evidence of their contempt. Not to mention the endless anecdotes about corruption, inefficiency, stupidity and incompetence. And the blatant prejudice exhibited by small-minded contributors on social media platforms like news24.

It would have been better if us whites had been butchered, or driven into the sea, back then in 1994, I thought in despair. Nearly 20 years down the line I go for a walk or buy a loaf of bread at the shop, and these horrible people who insist on giving expression to their naked racism confront me. But, I realise with deepening despair, there is something even worse than this harassment by the white racists. It is the hostility shown towards me by ordinary black folk. When I greet them in the street they avert their eyes and try to ignore me. Their demeanour is surly and resentful, and it is clear they regard me as one of those good old boys from the apartheid era. Both black and white take one look at me and assume that I am a racist. We are all racists. There is no way to alter this reality, and all we can do is drink more brandy and Coke and try to come to terms with our condition.